- Wineskins In The Bible
- Parable Of The Patch And Wine Skins In Scripture Free
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The Patch and the Wineskins
- Parable Of The Patch And Wine Skins. This text is not saying that Jesus neglects fasting altogether. As a devout Jew, He certainly obeys God’s command to fast on the Day of Atonement (Lev. He also fasted before meeting Satan in the desert (Matt. Furthermore, Jesus teaches that His people will fast after His ascension (9:15).
- Bible Word Search, Vol. VI: Parables in the Bible GIL Publications, P. Box 80275, Brooklyn, NY 11208 www.BibleWordSearchPuzzles.com 48. Patch and Wineskins (Fasting) Luke 5: 33-39 NLT One day some people said to Jesus, “John the Baptist’s disciples fast and pray regularly, and so do the disciples of the Pharisees.
“No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined.
Matthew 9:14-17 (Mark 2:21 f.;Luke 5:36-39)14 Then the disciples of John came to him, saying, 'Why do we and thePharisees fast, but your disciples do not fast?' 15 And Jesus said to them,'Can the wedding guests mourn as long as the bridegroom is with them? Thedays will come, when the bridegroom is taken away from them, andthen they will fast. 16 And no one puts a piece of unsprung cloth on anold garment, for the patch tears away from the garment, and a worse tearis made. 17 Neither is new wine put into old wineskins; if it is,the skins burst, and the wine is spilled, and the skins are destroyed;but new wine is put into fresh wineskins, and so both are preserved.'
Meditation: Which comes first, fasting or feasting? Thedisciples of John the Baptist were upset with Jesus' disciples becausethey did not fast. Fasting was one of the three most important religiousduties, along with prayer and almsgiving. Jesus gave a simple explanation. There's a time for fasting and a time for feasting (or celebrating). Towalk as a disciple with Jesus is to experience a whole new joy of relationshipakin to the joy of the wedding party in celebrating with the groom andbride their wedding bliss. But there also comes a time when the Lord'sdisciples must bear the cross of affliction and purification. Forthe disciple there is both a time for rejoicing in the Lord's presenceand celebrating his goodness and a time for seeking the Lord with humilityand fasting and for mourning over sin. Do you take joy in the Lord'spresence with you and do you express sorrow and contrition for your sins? Jesus goes on to warn his disciples about the problem of the 'closed mind'that refuses to learn new things. Jesus used an image familiar tohis audience — new and old wineskins. In Jesus' times, wine was storedin wineskins, not bottles. New wine poured into skins was still fermenting. The gases exerted gave pressure. New wine skins were elastic enoughto take the pressure, but old wine skins easily burst because they werehard. What did Jesus mean by this comparison? Are we to rejectthe old in place of the new? Just as there is a right place and aright time for fasting and for feasting, so there is a right place forthe old as well as the new. Jesus says the kingdom of heaven islike a householder who brings out of his treasure what is new and whatis old (Matthew 13:52). How impoverished we would be if we onlyhad the Old Testament or the New Testament, rather than both. The Lord gives us wisdom so we can make the best use of both the old andthe new. He doesn't want us to hold rigidly to the past and to be resistentto the new work of his Holy Spirit in our lives. He wants our mindsand hearts to be like the new wine skins — open and ready to receive thenew wine of the Holy Spirit. Are you eager to grow in theknowledge and understanding of God's word and plan for your life?
'Lord, fill me with your Holy Spirit, that I may grow in the knowledgeof your great love and truth. Help me to seek you earnestly in prayerand fasting that I may turn away from sin and wilfulness and conform mylife more fully to your will. May I always find joy in knowing, loving,and serving you.'
Wineskins In The Bible
Q – In Luke 5:33-39, Jesus offers the wineskins parable when asked about fasting. As hard as I strain to understand this parable, I feel I’m missing something – or wind up craving a really mellow Cabernet! ?
What is He saying in this passage?
Jim – Let’s start by looking at the passage, starting with the banquet at Levi’s house –
“After these things He (Jesus) went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, “Follow Me.” So he left all, rose up, and followed Him. Then Levi gave Him a great feast in his own house. And there were a great number of tax collectors and others who sat down with them. And their scribes and the Pharisees complained against His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”
Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous, but sinners, to repentance.”
Then they said to Him, “Why do the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?”
And He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them? But the days will come when the bridegroom will be taken away from them; then they will fast in those days.”
Then He spoke a parable to them: “No one puts a piece from a new garment on an old one; otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old. And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined. But new wine must be put into new wineskins, and both are preserved. And no one, having drunk old wine, immediately desires new; for he says, ‘The old is better.’ ” (Luke 5:27-39)
The quick answer is that Jesus was drawing a contrast between the Old Covenant (the Law of Moses, which demanded painstaking performance in order to achieve a level of righteousness) with the New Covenant of salvation by grace through faith.
It all started because Jesus purposely found a Jewish man who worked to collect taxes for Rome. These were despised men. They were considered turncoats against their own people. And, they were usually crooks, lining their own pockets by overcharging the people. These were certainly not the kind of people you would find religious men consorting with. But, Jesus chose to sit at a banquet with a room full of them.
Naturally, there were the local “scribes and Pharisees,” those who kept and promoted the Law of Moses, there in the midst. And, Jesus knew it. He was goading them. So, they took the bait and asked, “Why do you eat with such people?!”
A religious Jew would never touch an unclean thing or eat in the company of sinners. Yet, here was Jesus, considered by many a teacher, a rabbi, and He was eating with the dregs of society.
So, He answered, “Healthy people don’t need a doctor.” That’s right. People with no symptoms don’t seek medical help. Of course, Jesus was also implying that the Pharisees, confident in their self-righteousness, would never seek Him as a Savior. They saw no need. They felt whole and clean.
But, Jesus sat with sinners. Jesus knew their need. “I have not come to call the righteous, but sinners, to repentance.” Those who were seeking salvation by keeping the Law would be judged by the Law. That Law will crush them. But, Jesus’ ministry was one of reconciliation, grace and salvation for sinners. He came to call people who recognized their miserable estate and desperate need for a Mediator between them and God’s Holy judgment.
That’s the first part of the tale.
Unable to condemn Jesus on the basis of His first answer, they moved past His chosen company to the act of feasting. It was customary for the scribes and Pharisees to fast often, as a demonstration of their sanctified condition. So, they charged Him, “Why do the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?”
Notice the way they built their argument. John the Baptist taught his followers to fast. We teach our followers to fast. But, we never seem to see your followers fasting. In fact, they seem to be feasting quite regularly. Clearly, your followers are not as holy as we are. What do you say to that?
Fusion 360 tutorials beginners pdf. So, Jesus responded in accordance to the custom of the day. When a wedding was about to take place – and for several days preceding the wedding – a huge feast would commence. And, the bridegroom’s fellows would feast with him until the moment that he went to call his wife.
So, Jesus responded that while He was in their midst, as the Bride of Christ was being established, He was like a bridegroom feasting with friends. But, He also predicted His death, resurrection and ascension. The day will come, He told them, when the bridegroom would leave. Then His fellows would fast.
The Pharisees were now “two for two.” So, Jesus explained things further, emphasizing the difference between their Old Covenant religion and the New Covenant that would be established in His blood.
He offered them two practical examples to explain the contrast. First, He explained that when an old piece of cloth was torn you would not patch it with new cloth. Any good seamstress would agree. The new cloth is stronger than the old; so eventually the tear will increase.
Likewise, Jesus said, you do not put new wine into an old wineskin. A wineskin was a leather pouch that was capable of expanding as the wine fermented – but only once. If you put new wine in an old wineskin that has already been stretched, it will burst the wineskin and then both are ruined.
So, new cloth goes into new clothing and new wine goes into new wineskins. New cloth in old clothing and new wine in old wineskins simply doesn’t work.
So, in that context, Jesus was saying that those Pharisees who were devoted to the Old Covenant practices were never going to understand the practices of the New Covenant. But, it was not meant for them. The New Covenant required new vessels and new material. That’s why Jesus chose fishermen, tax collectors and zealots to carry His message. The “old guard” of Judaism was never going to embrace it. They were old cloth and old wineskins.
And they were zealous for their religion. Having drunk themselves full of the old wine they would pronounce its superiority, “The old is better!”
So, Jesus knew their hearts and knew that they would not – indeed they could not – embrace the New Covenant. So, He turned to new cloth and new skin.
I hope that helps!
Parable Of The Patch And Wine Skins In Scripture Free
Yours in Him
Parable Of The Patch And Wineskins In Scripture Verse
Jim Mc.